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More about the Students at the Indian Charitable School
I wanted to dedicate this post to discuss the hardships of the students who attend the charitable school where I have been volunteering. If you have been keeping up with the Ek Koshish blog, I have not been teaching there during the month of June, because it is currently their summer vacation; but, starting July 1st, we will be starting classes again, and I will continue my English grammar lectures with the help of a Hindi-speaking English teacher. Everyday at the end of school, I would wait outside for a “rickshaw waala” (what we call the person who drives the “rickshaw,” depicted in the photo above) while the children, who would hang around school after classes finished, would engage in conversation with me. The children explained how they really enjoyed coming to school, since they have a safe place to play with their friends, eat two meals, learn computers, and relish other entertaining subjects. Originally the children were not so interested in learning English, but, after my arrival, many of them felt urged to learn more English so that they could interact with me and learn more about the world outside of their little village in Faridabad, Delhi NCR. The students also explained that, though there is a bus that many students use to go home, not every student can be picked up by the bus: They have to walk about ten kilometers (approximately 6.2 miles) every day to school, in the blistering heat of 50˚C (122˚F), each way. It was a rude awakening to hear about their rough lives every day, considering that they enjoy walking to school, because home must be that much worse. In many cases, the children’s parents cannot afford to feed the children at all, and so the children go each day to eat two meals per day at the school, apart from Sundays, when the school is not open. It is my dream that these brave Indian students can be successful and can communicate fluently in English: Until then, my work here won’t be done!
Leprosy Relief and All-Girl’s Indian Orphanage
This week, I went with the chairperson of Ek Koshish to learn about the leprosy colony in Faridabad, before we visited an all-girls’ orphanage in Sector 15 of Faridabad, by the name of “Arya Kanya Sadan” (Hindi for “Communal home for girls [founded by the Aryas]”). At the leprosy colony, they explained to me how their charity initiated: In 1990, the government donated land in Faridabad to the people (and to family members of people) afflicted with leprosy. Foreigners and other rich benefactors, who supported the cause here in India, built the structures on the government-donated land. One of the structures, the hand loom shop, was donated by the German Relief Fund for Leprosy, along with dozens of machines used to make different types of fabric. The person running the shop explained that his parents were leprosy patients too, but they had passed away. Most of the workers are patients suffering from leprosy, but some of them have a relative who suffers from the disease. Nowadays, thanks to several health camps and intervention from the government, the number of families affected by the disease has dwindled only to 105 families. Afterwards, we visited a cow shed, operated by the people living in the leprosy colony, who sell the milk they produce from the cow shed to earn for the residents and for the organization as a whole. Heading out of the cow shed area, we found some of the leaders in the community, whom we asked if I could begin teaching some classes to the children after school. They were happy to accept my services, and we may be organizing the classes in the near future! Otherwise, they also suggested that we visit the orphanage in Sector 15 of Faridabad, “Arya Kanya Sadan.” There, the warden was happy to see my interest in teaching her students, of which there are ninety one, and I would focus my coursework on English grammar and conversational English classes. Now we are in the process of seeking permission to organize my classes in the orphanage as well. It may be difficult for me to get permission to teach at the orphanage, because it is an all-girls’ orphanage. Even if I am unable to get the opportunity to teach at Arya Kanya Sadan, I am looking forward to all of the work and different ways through which I can reach out to this community and help the truly neediest of people!
Observing Indian Culture and Traditions
Yesterday morning, I had the pleasure to partake in a daily Indian custom with the secretary of the Ek Koshish team! Every morning, when people make “Roti”(traditional Indian flat bread, similar in shape to pita bread, but much thinner), the very first roti that they make is supposed to be saved for cows and bulls, who may come by the house in the morning. In case a cow or bull does not come by during the day, they save the bread for the next day, as I found out after having asked the question. A cow or bull doesn’t usually just eat bread that someone holds up to its mouth: A person must affectionately offer these creatures the bread, while petting them and tenderly interacting with them. As cows are considered to be the archetypal mother-symbol in India (because it freely gives us milk, just like our own mothers did), Indians say that they offer cows and bulls this roti as a part of their spiritual duty, or “Dharm”. As I learned more about this tradition while speaking with the rest of the team with Ek Koshish, they explained that there is another tradition they follow at the end of the day: The very last roti that is made at night, is to be saved for dogs. In feeding dogs, we play our role in society by keeping in mind to help the needy and hungry, a responsibility called “Karm.” Though these words Dharm and Karm have very profound meanings, through this way every morning and every evening we remember that there are two essential types of obligations that we have as human beings: those to our mother, or more broadly, to the one who created us, and those to our fellow brethren.