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CHILDREN PARTYING AT KE KOSHISH ONE ATTEMPT

EK KOSHISH One Attempt

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India Celebrates Dussehra Festival : Victory of Good over Evil
Dussehra is one of the most popular and one of the most celebrated festivals of India which is celebrated with great fanfare, joy and enthusiasm. In India as per local calendar it is also called Vijaydashami being falling on the 10th day of Ashwin month (in English Calender this month falls in September-October every year). This festival is celebrated in memory of victory of good over evil and also victory of truth over untruth.
Before Dusserah Indians celebrate Navratra which literally means Nine Sacred Nights and during these Nine Sacred Days/Nights all Hindus worship Goddess Ma Durga and hence these nights are known as Navratras.
According to Hindu mythology, Lord Rama, the eighth of the twenty four incarnations of Lord Vishnu killed Ravana or Dashanan (a demon having ten heads), the king of Lanka (now known as Shri Lanka) on the Tenth Day of their battle in Satya Yug (the age/period four five thousand years ago, in which Lord Rama reigned over people and everybody was properly looked after and taken care. We have the concept of a welfare state from Lord Rama’s period) and rescued his wife, Goddess Sita from the clutches of Ravana. Hence that day of victory is known as Vijayadashami or the Victory on the Tenth Day.
This day is also celebrated and is important for another mythological incident. It is also believed that on this day the exile and banishment of the Pandavas came to an end which connects this day with another age of Mahabharata where Lord Krishna, the 10th incarnation of God came on the earth. The Pandavas defeated the Kauravas (hundred sons of King Dhritrashtra who symbolise evil and grabbed the kingdom of the Pandavas after defeating them in gambling with cheating). As such Hindus worship their weapons etc on this day to mark the greatness of the day which symbolises victory of Good over Evil.  
This day is also auspicious as it commemorates the legend in relation to Goddess Durga, known by various names in entire India like Ma Chamunda, Ma Kali, Ma Vaishnau, Ma Sheronwali etc. The legend is this that Goddess Durga killed the  deadly demon Mahishasura on this tenth day after a continuous fight of nine days. Hence this day of Dussehra is marked as the day of victory good over demonic powers.
It is an auspicious occasion for men, women and children to commence their ventures, education, learning in classical dance and music and to pay their respect to their elder ones.
In southern part of India, during these nine days before Dussehsra,  first three days are dedicated to the worship of Lakshmi, the Goddess of Wealth and Prosperity; the next three days to Saraswati, Goddess of Learning and Arts and the last three days to Shakti, Goddess of Power and Might and the tenth day is marked as symbol of victory over evil.
In India, Dussehra of Kullu (in the state of Himachal Pradesh) is well famous where not only thousands of people take part for nine days but also it is believed that Gods and Goddesses take part. People from all over the world gather there to be part of this celebration there. Similarly in South India, Dussehra of Mysore is celebrated in a grand style by the Royal Family of Mysore. Dussehra is so famous in Mysore that it is known as the State Festival of Mysore in Karnataka. During the festivity of Dussehra, the entire atmosphere is colourful. People gather in the open play grounds to enjoy a lots of live performance of folk and traditional artists, to watch spectacular short acts on the lives of Lord Rama and Ma Durga and others. There is also a stunning display of fireworks all around in the evening before the effigies of Ravana, Meghnath (Ravna’s son) and Kumbhakaran (Ravan’s Brother) are burnt amidst a great crowed of people.
If anyone gets a chance to be in India during Dussehra festival  don’t miss this fascinating festival and try to understand the hidden meaning behind this festival which marks brotherhood, peace, prosperity for all.
Let’s have a vow to do good forever……………
Wishing you all a very very happy and prosperous Dussehra !
Ek Koshish one attempt 
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PROGRESS OF THE ILLETRATE CHILDREN FROM SLUMS AT EK KOSHISH
It is rightly said in our scriptures : SHIKSHA DAAN MAHA DAAN (Gift of education is biggest one) 
Entire team of Ek Koshish feels happy and proud as the children (presently 9) whom  they have been teaching for 3-4 months are at least now ready for being compared with other school going children of the society. The Children at Ek Koshish have now started showing their keen interest in study. Some of the children has learnt alphabets, counting, reading and writing  words  etc along with some Hindi and English rhymes. They have also learnt manners.  As such in their attempt to prepare and provide proper education to the children coming from slums and under privileged society, the members of Ek Koshish have performed a commendable job appreciated by many in the society.  As a result of tremendous efforts of the entire team of Ek Koshish,  some of the public schools have shown their keen interest in giving admission to these children after judging the educational temperament of these students whom the team of Ek Koshish  has been preparing  and tuning by giving personal  one to one attention on each and every child.  If these children are sent to public schools, Ek Koshish would undertake the responsibility to bear all the expenses to be incurred on the education of these children at those schools. We hope that we shall continue in our endeavour with the co-operation and assistance provided by all our workers, members and patrons.
Congratulations to the entire team of ‘EK KOSHISH one attempt‘ ……. as our little attempt is going to be successful….
Chairperson,
EK KOSHISH one attempt
    
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Anna Hajare second Mahatma Gandhi
Gandhian Anna Hazare Succeeds to Awake Parliament from its Slumber on the Issue of Corruption
There has always been a lurking doubt in the mind of today’s youth whether Gandhi Ji’s philosophy of Ahimsha (non violence), Satyagriha, Anshan (fasting) is relevant. But Anna Hazare’s movement against corruption has proved its relevance even today. This movement has proved that Gandhi’s philosophy is still relevant in modern times.   
In addition to his philosophy of Ashimsa, Gandhi ji had a vision of an ideal society along with its own political and economic prescriptions. Youth of today has always raised  a question whether India should go through this route and if so, how to achieve the vision which Gandhi Ji perceived.  
People have criticised very often his vision and philosophy variously. These critics have blamed Gandhi ji as conservative and out dated in modern times and his puritanical approach was no longer helpful in development of the country. But Anna Hazare has proved and silenced all critics by giving a message worldwide that Gandhi Ji’s political approach, his satyagriha, Ashimsa, fasting is still relevant for a happy and peaceful society. Anna  Hazare by his 12 days fasting has proved the theory of Gandhi Ji that it is superiority of soul that cannot be potholed by any group of tyrants in a political system.
Gandhi Ji propounded that putting the soul pitting against the powerful ones leads to achieve the target and this pitting results in a massive public movement what we read in the history of our independence and now we see happening again in India. Really this is the mantra of Gandhi Ji which Anna Hazare has espoused not only to fight against the entire political system but also has successfully awaked the people of India to fight collectively against the virus of corruption in a very peaceful and non violent manner.   
Like Gandhi Ji, Anna Hazare has also envisaged an equal and egalitarian society and he boldly declared amidst lacs of people on Ram Lila ground today that he believed in decentralisation of power. Hazare declared that it is the centralisation of power which is the root cause of corruption. Hazare believed in village based economy and political system which would certainly eradicate corruption from top to bottom.
Anna Hazare has astonished the entire world by showing power of idealism and spirituality and their relevance in progress of a society with values. It seems that it is for the first time after Gandhi Ji that Hazare has succeeded in raising his voice in a Gandhian Way. It is the victory of our people who have supported him fully throughout India and abroad. It is symbolic that people too believe in the power of soul and want to live in a world of peace and harmony if people like Anna Hazare leads humanity.
Today is historical and would always be remembered in golden words in Indian History. Though our parliament has agreed unanimously to adopt many of the provisions of Jan Lok Pal Bill as proposed by Anna Hazare, but the important question is that people of India rising above all other things have stamped a mandate that they want a peaceful secular society which would be corruption free. Some people have raised a question that it would lead to conflict between the parliament and the people. But they are wrong in their thought due to the reason that Anna Hazare and his uncountable supporters throughout India and abroad who participated in this mass movement against corruption were just conveying their message and sentiments to the parliament where elected representatives of the people were sitting and watching silently this virus of corruption ruining the people. Nowhere in the entire movement it was evident that people were challenging the duly elected Government and the Parliament.
 JAI HIND …………..
EK KOSHISH One Attempt
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Raksha Bandhan (Raksha means protection and Bandhan means bond) is the name of a festival which is celebrated across the country irrespective of color, caste and creed.  It is the festival of bond of love between brothers and sisters. Today it is celebrated throughout the country with traditional fervour and enthusiasm. On this occasion, sisters tie Rakhi (Rakhi means a thread duely decorated) or sacred thread (a simple red or yellow thread) on the wrists of their brothers and pray for their well-being. Brothers, in turn, vow to protect their sisters amidst all circumstances.
For them who cannot understand this festival, it is just like tying of friendship band on friendship day. But the difference is that Raksha Bandhan is celebrated between brothers and sisters. However in India, devotees too surrender themselves before God offering Rakhis seeking protection and blessings of God. This is a unique festival by all means which causes immense love between a brother and sister. It is being celebrated since the time immemorial in Indian Culture. History is evident that whenever sisters have been in trouble, brothers have protected them from all problems with all their pelf and power.
Like all Indian festivals, the festival of Rakhi has numerous tales associated with it.  It is always interesting to know the tradition and mythology behind every festival and with the help of them the importance and spirit of any festival can be understood. The most important story about Raksha Bandhan from Indian religion and mythology is about Lord Krishana and Draupadi.
Once Lord Krishna got His hand injured while doing some work. Rukmani, His wife, immediately sent her servant to get a bandage cloth for the wound.  Sathyabama, His second wife rushed to bring some cloth herself.
Draupadi, whom Lord Krishna always took as Her Sister, was watching this incident and without waiting any more, she simply tore off a part of her sari (Indian dress of woman) and bandaged His hand.  
In return for this deed, Krishna promised to protect her from all troubles in time of her distress.
On this incident Lord Krishna uttered the words ‘Akshyam’ which means: ‘May it be unending’.  And we see that after this incident, this tradition of tying up sacred thread on the hand of brother is continuing in Indian Culture.
In Mahabharata (the Greatest War between Kauravas and Pandavas) , we find that when Draupadi was insulted in the court of King Dhritrashtra, father of Kauravs (symbol of evils) and when Duryodhan, son of the King, tried to disrobe her in the open court, that was how Draupadi’s sari became endless and Lord Krishna, her brother, saved her from insult and embarrassment.
In the medieval history of India, there is one more important and interesting tale of this bond of love between brothers and sisters.  This is the true incident which happened between Queen Karnawati and Mughal Emperor Humayun which is popularly known in India even today.
Widow queen Karnawati was ruling over Mewar region of India (Rajasthan) as a care taker empress after the death of her husband, King Rana Sanga. She was ruling in the name of her elder son, Vikramjeet Singh.
When Bahadur Shah of Gujarat region attacked Mewar for the second time, the queen, begged her nobles for support in that time of crisis but  they betrayed the queen.
Knowing this betrayal, queen Karnawati  wrote to Humayun, the then Mughal Emperor of Delhi for help. She also sent him a Rakhi and sought protection.
It is very interesting to know that Humayun’s father Babur had already defeated King Rana Sanga in a fierce battle in 1527. As such there was an enmity between both states.
When the Rakhi sent by the queen reached Humayun, he was in the middle of another military campaign. He took that call for help immediately abandoning that military campaign,  he rushed to Mewar for help of queen Karnawati.
But unfortunately, he could not make it on time as the queen’s army was defeated in Chittor and queen Karnawati committed Jauhar (an act of self-immolation to protect herself from indignity of falling in the hands of enemy)
Bahadur Shah however could not go any further and had to turn away from Chittor as Humayun’s military reinforcements arrived by then to give fight to Bahadur Shah. Bahadur Shah was defeated. Humayun then restored the kingdom to Karnawati’s son, Vikramjit. As such Humayun kept his word to protect the sister who sent him a Rakhi.


As such this is a wonderful festival of brothers and sisters. This festival also plays an important role in the society. This festival strengthens fraternal feelings and the spirit of kindness and goodwill in the society. This festival promotes harmonious social life by reaffirming the faith of citizens in the traditional values of love and protection fostering community bonding irrespective of caste, creed and color and highlights the importance of women in Indian society not only as a mother but also as a sister.

Ek Koshish One Attempt too celebrated this festival of Rakhsha Bandhan with its little brothers and sisters. All little sisters tied Rakhis on the small wrists of their little brothers and entire team of Ek Koshish, put tikas (putting red color and rice on foredhead)  on their foreheads, distributed sweets and some money was given by the brothers to their sisters as a token of love and affection towards their sisters. We hope that we shall succeed in our vow to protect these younger brothers and sisters from all distresses of their life through better education and training.  
EK KOSHISH, One Attempt 
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